Music for March
Sunday 2nd 10.30am Holy Communion
Setting
Missa in Tempore Alligatum (Girdlestone)
Hymn
2, 809, 595, 453
Motet
Panis Angelicus (Franck)
Wednesday 5th 6pm Holy Communion
Setting
Byrd – Mass for Three Voices
Hymn
118, 121
Motet
Parce Domine (Obrecht)
Sunday 9th 10.30am Holy Communion
Setting
Merbecke
Hymns
121, 116, 357, 593
Motet
Ave Regina (Gounod)
Sunday 16th 10.30am Holy Communion
Setting
Merbecke
Hymns
135, 298, 644, 128
Motet
An Irish Blessing
Sunday 23rd 10.30am Holy Communion
Setting
Batten – Short Communion Service
Hymns
131, 118, 746, 784
Motet
Come Holy Ghost (Attwood)
Wednesday 26th 7pm Choral Evensong
Canticles
Stanford in B flat and G
Hymns
584
Psalms
119 vs. 145-152
Responses
Ayleward
Anthem
Ave Maris Stella (Grieg)
Sunday 30th 10.30am Holy Communion
Setting
Darke in F
Hymns
394, 545, 537, 676
Motet
If ye love me (Tallis)
Music Matters
As Lent approaches - by Errol Girdlestone
As Lent approaches, the St. Paul’s congregation will be singing the Missa in Tempore Alligatum on Sunday 2nd March for the last time until Easter. Instead we will be confining ourselves to the more sober setting by John Merbecke c.1510 – c. 1585.
Initially a boy chorister, and then organist at St. George’s Chapel Windsor, Merbecke became a significant English choral composer and theological writer who lived through dangerous times. Having been convicted of heresy he was sentenced to be burnt at the stake, only to receive a last-minute pardon, thanks to the intervention of the then Bishop of Winchester, Stephen Gardiner, who declared Merbecke to be “but a musitian”. The spelling doesn’t do much to mitigate the apparent disdain in which we in the profession are held, but I suppose, given the context, we should all be grateful to be alive!
In 1550 Merbecke published his Booke of Common Praier Noted which was intended to provide musical uniformity in the use of the Prayer Book. Despite the multitude of changes in the lIturgy since then, Merbecke’s setting provides an anchor point for congregational singing during the service of Holy Communion to this day. The style is a cross between Gregorian chant and semi-rhythmical melodies which are easy to latch onto, providing a context free of period associations – neither ancient nor modern, ie timeless.